chore: replace images on stemmata

closes 135

src/stemmata.md

@@ -153,20 +153,14 @@ Further differences to other textual witnesses are related to the copyist's inte
 
 Mosul DFM 430 shows obvious connections two both text traditions of Northern Iraq. Futhermore, it contains several paraphrases and additions (cf. [Sayings](sayings.html)). The other four manuscripts from northern Iraq stand in a close relationship. At first, this applies to the manuscripts Notre-Dame des Semences, ms. syr. 611 and 612 (= NDS syr. 611 and 612) which transmitted readings of another manuscript as marginal notes. The last-mentioned manuscript is a copy of NDS 611. Ms. Graffin does not make mention of marginal notes, however, the order of word, sayings and proverbs reveals that this manuscript and NDS 611 stems from the same submission. The diferences of these manuscript to Paris BnF syr. 422 are minor: {.body-2 pt-3}
 
-<a href="./assets/images/stemmata3.png" target="_blank">
-    <img src="./img/stemmata3_small.png" />
+<a href="./assets/images/vgl-tab1.jpeg" target="_blank">
+    <img src="./img/vgl-tab1_small.jpeg" />
 </a>
 
-&nbsp;
+Moreover, a scribe's remark at the end of NDS 611 is of particular importance: One of the submissions of this manuscript was an Arabic text of Ahiqar (cf. [Manuscripts](manuscripts.html)). Thus, the influence of the Arabic version on this textual witness is well proven. Regarding its close affinities to Ms. Graffin and Paris BnF syr. 422, the whole Northern Iraq branch of the Syriac version of the story of Ahiqar bears noticeable traces of its Arabic versions (esp. to the Arabic tradition C). All in all, the stemma can be constructed in this way: {.body-2 .pt-3}
 
-<a href="./assets/images/stemmata4.png" target="_blank">
-    <img src="./img/stemmata4_small.png" />
-</a>
-
-Moreover, a scribe's remark at the end of NDS 611 is of particular importance: One of the submissions of this manuscript was an Arabic text of Ahiqar (cf. [Manuscripts](manuscripts.html)). Thus, the influence of the Arabic version on this textual witness is well proven. Regarding its close affinities to Ms. Graffin and Paris BnF syr. 422, the whole Northern Iraq branch of the Syriac version of the story of Ahiqar bears noticeable traces of its Arabic versions (esp. to the Arabic tradition C). All in all, the stemma can be constructed in this way: {.body-2}
-
-<a href="./assets/images/stemmata5.png" target="_blank">
-    <img src="./img/stemmata5_small.png" />
+<a href="./assets/images/stemmata5.jpeg" target="_blank">
+    <img src="./img/stemmata5_small.jpeg" />
 </a>
 
 ## The Arabic tradition{.text-h4 .mt-4 .mb-2 .primary--text}